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Want to know what "mgbe" means in Igbo? View the translations below.

m̀gbè

Translates to
timenoun
the continuum of experience in which events pass from the future through the present to the past
"he waited for along time"
"it took some time before he got an answer"
"time flies like an arrow"
Sentences

Ya mere, site nꞌEberaham ruo na Devidi e nwere ụgbọ iri na anọ. Ma site nꞌoge Devidi ruo mgbe e mere ka ha gaa biri nꞌala Babilọn, e nwere ọgbọ iri na anọ. Sitekwanụ nꞌoge ahụ ruo mgbe a mụrụ Jisọs bụkwa ọgbọ iri na anọ.

So, from Abraham to David there were fourteen ships. And from the time of David until the exile in Babylon, there are fourteen generations. And from that time until Jesus was born was also fourteen generations.

A mụrụ Jisọs na Betilehem nke Judia nꞌoge Herọd bụ eze. Mgbe ahụ, ndị amamihe si ọwụwa anyanwụ bịara na-ajụ ajụjụ sị,

Jesus was born in Bethlehem of Judea in the time of Herod. Then the wise men from the east came in and asked,

Nꞌoge mgbe ahụ, Jọn omee baptizim bidoro ikwusa okwu Chineke nꞌọzara Judia. Isi okwu ya bụ,

About this time John the Baptist began preaching the word of God in the wilderness of Judea. His theme is,

Otu mgbe ahụ ha hapụrụ ụgbọ ha na nna ha soro ya.

At the same time, they left the boat and their father and followed him.

“Ọ dịghị onye ọ bụla pụrụ ife nna ukwu abụọ, nꞌihi na ọ ghaghị ịhụ otu nꞌime ha nꞌanya, kpọọkwa nke ọzọ asị. Otu a kwa i nweghị ike ife Chineke na ego otu mgbe ahụ.

“No one can serve two masters, for he must love one of them and hate the other. You cannot serve God and money at the same time.

Mgbe ha hụrụ Jisọs, ha tiri mkpu bido na-ajụ Jisọs ajụjụ sị ya, “Gịnị ka anyị na gị nwekọrọ gị Ọkpara Chineke? Ị gaghị echekwa eche ka oge ruo tupuu i bido ịta anyị ahụhụ?”

When they saw Jesus, they began to ask Jesus, saying: “What have we to do with you and with you, God's Son? Won't you think it's time to start punishing us? ”

Jisọs nyere ha iwu sị ha, “Ngwa, gaanụ!” Ha sitere nꞌime mmadụ abụọ ahụ pụta banye nꞌime igwe ezi ahụ. Otu mgbe ahụ kwa, ezi ndị ahụ nile gbaara ọsọ site na mkputamkpu ala ọnụ mmiri ahụ dabanyechaa nꞌime mmiri ahụ. Ha nwụkwara nꞌime ya.

Jesus commanded them, “Go, get out!” They got out of the two men into the pig. At the same time, all the good people ran from the mound and plunged into the water. And they died within it.

Jisọs jụrụ ha ajụjụ sị, “O kwesịrị ka ndị enyi onye na-alụ nwụnye ọhụrụ nọọ na mwute na-erighị nri, mgbe ha na di nwanyị nọ? Oge na-abịa mgbe a ga-ewepụ m nꞌetiti ha, mgbe ahụ ka ha ga-ebu ọnụ.

Jesus asked them, “Should the friends of the bridegroom mourn and not eat the bread, while they are with the husband? There comes a time when I will be taken away from them, and then they will fast.

Mgbe ha jidere unu na-ekpe unu ikpe, unu echegbula onwe unu banyere ihe unu ga-ekwu. A ga-eme ka unu mata ihe unu ga-ekwu nꞌoge ahụ.

“When they arrest you, do not worry about what to say. You will have a right to know what to say during that time.

“Unu atụla egwu ndị na-emenye unu ụjọ. Oge na-abịa mgbe a ga-ekpughe eziokwu nile. A ga-emekwa ka izuzu obi nile zoro ezo pụta ìhè.

“Do not be afraid of those who fear you. There will come a time when all truth will be revealed. The secret of all the hidden heart will be made manifest.

Jọn omee baptizim nọ nꞌụlọ mkpọrọ nꞌoge ahụ. Mgbe ọ nụrụ akụkọ ọrụ ebube nile Jisọs na-arụ, o ziri ndị na-eso ụzọ ya ozi ka ha gaa jụọ Jisọs ajụjụ sị,

John the Baptist was in prison at that time. When he heard about the miracles Jesus was doing, he dispatched his disciples to question Jesus, saying:

Hapụnụ ọka ahụ ka ha na ahịhịa ndị ahụ tokọtaa, tutuu ruo mgbe a ga-ewe ihe ubi. Nꞌoge ahụ aga m enye ndị owuwe ihe ubi iwu sị, burunụ ụzọ fopụtasịa ahịhịa ndị a nile, kee ha nꞌukwu nꞌukwu, kpọọ ha ọkụ. Ma kpọkọtaanụ ọka ndị a tinye ha nꞌọba.’ ”

Leave the corn to germinate with the grass, cool until harvest. At that time I would command the harvesters, first to chop out all these herbs and to cut them into stews and burn them. And gather the grain and put them into the stocks. '”

Site nꞌoge ahụ Jisọs malitere ịkọwara ndị na-eso ụzọ ya ihe banyere Jerusalem. O mere ka ha mata na ọ ga-ahụ ahụhụ dị iche iche site nꞌaka ndị isi ndị Juu. Ọ gwara ha sị, “Ndị isi ndị Juu ga-egbu m. Ma mgbe ụbọchị atọ gasịrị, aga m esite nꞌọnwụ bilie.”

From that time Jesus began to explain to his disciples about Jerusalem. He revealed to them that he would suffer for the sake of the Jewish leaders. He told them, “The leaders of the Jews will kill me. But three days later I will rise from the dead. ”

Mgbe ha kutere ya, Jisọs baara mmụọ ọjọọ ahụ mba, mee ka o si nꞌime nwanta ahụ pụta. Otu mgbe ahụ, mmụọ ọjọọ ahụ pụtara, ahụ dịrị nwanta ahụ mma.

When they met him, Jesus rebuked the demon, causing it to come out of the girl. At the same time, the demon appeared and the girl was well.

Mgbe ahụ Pita bịakwutere Jisọs jụọ ya ajụjụ sị, “Onywenwe anyị, ọ bụ ugbo ole ka m ga-agbaghara nwanne m nke mehiere megide m? Ọ̀ bụ ugbo asaa?”

Then Peter came to Jesus and asked him, “Lord, how often shall I forgive my brother who has sinned against me? Seven times? ”

Mgbe ụfọdụ oge gasịrị, nꞌihe dị ka elekere toolu ụtụtụ, o sitere nꞌebe a na-akpọta ndị ọrụ na-agafe hụ ndị ọzọ ka ha guzoro na-eche onye ga-akpọ ha ọrụ.

“Some time later, at about noon, staff members walked from a bus stop and saw other people standing and waiting for their employer.

Ma o lepụrụ anya hụ otu osisi a na-akpọ fiigi ka ọ dị nꞌakụkụ ụzọ. Mgbe o rutere ebe osisi ahụ dị, o jeruru nso nꞌukwu ya ịchọpụta ma ọ mịrị mkpụrụ. Ma ihe ọ hụrụ bụ nanị ahihia ndụ. Mkpụrụ ọ bụla adịghị nꞌelu ya. Ya mere, Jisọs bụrụ osisi ahụ ọnụ sị, “Malite taa gaa nꞌihu, ị gaghị amịkwa mkpụrụ ọzọ!” Otu mgbe ahụ kwa, osisi ahụ kpọnwụrụ.

But he looked around and saw a tree called Fiji on the side of the road. When he reached the tree, he went near it and found out if it had any fruit. But what he saw was only green grass. There is no seed on it. So Jesus cursed the tree and said, “From now on you will not bear anymore fruit!” At the same time, the tree withered.

Mgbe oge iwe ihe ubi ruru, o zipụrụ ndị na-ejere ya ozi ka ha jekwuru ndị na-elekọta ubi ahụ, nata mkpụrụ nke ruuru ya site nꞌubi ahụ.

“When it was time to harvest the field, he sent his servants to the tenants to collect the fruit of the vineyard.

Ugbu a, ajụjụ anyị bụ nke a, nꞌoge ahụ dị nꞌihu, mgbe a ga-eme ka ndị nwụrụ anwụ si nꞌọnwụ bilite dịrị ndụ ọzọ, nwụnye onye ka nwanyị a ga-abụ, ebe ọ bụ na ụmụnne nwoke asaa ndị a buzuru di ya mgbe ọ nọ nꞌụwa?”

Our question now is, in the time ahead, when the dead will be raised to life again, who will be the woman, since all seven brothers are the husband? When he got it? ”

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Near-By Words